100

I had something worth writing, on the topic of fasting and fellowship and atonement. I've lost all that. It was a genuinely peaceful day, full of repose, prayer, thought, and excellent friends. But what ideas have I left at the moment? Few. I was asked countless times today (while watching Star Trek) - are you happy?
This stems not from an expectation of "no", but from a nervousness at no longer being around much, and knowing little of my current experience. Am I happy? I think I'm happy. I don't feel unhappy, and I'm enjoying my life. Am I content? I think I'm content.

I expect there are moments on either side, like I'm tiptoeing across a balance, and it shifts with each step.  I'm happy I'm happy whoa whoa whoa I'm in trouble! Oh, things are good again! And so on. I remember thinking once, at one point in my life: "does sanctification mean loneliness?" I think that is what people think, sometimes. Solitude, setting yourself apart, distance - are you lonely? Are you okay?

This is why, I think, that Yom Kippur denotes a little bit of loneliness, in my opinion. Fasting always seems a little bit like solitude. Does it mean I'm not okay or unhappy? Of course not.

I learned some things in my holyday meditations and reflections. I think the holy days prepared in the Old Testament sometimes are my favorites, simply because they exhibit a different viewpoint, a world we've mostly forgotten. Anyway, I've rambled enough. This is what happens when you don't eat for a very long time, play soccer, bike around, and then eat as much as possible when your body is falling to pieces - you go a little loopy.
Maybe that is just me. Happy 100.

Yom Kippur

Blessed are you, Lord our God, King of the universe, who sanctified us with His commandments, and commanded us to kindle the sabbath and Yom Kippur Candles

Blessed are you, Lord our God, King of the universe, who has kept us alive and sustained us and has brought us to this special time.


I've noticed through studies and reading and different interactions that each culture views God in a different manner. Almost every Jewish prayer begins like these two for Yom Kippur: baruch atah hashem, eloheinu melech ha'olam - Blessed are you, oh Lord our God, King of the universe. In fact, when writing out these prayers, the Jewish people often write out "ha shem" which means "the name" instead of the word for Lord, for fear of taking the Lord's name in vain. If you've ever seen G-d before, you know a Jewish writer is writing such to avoid actually spelling out the name of God. There is a lot of fearful respect there that I've always found a bit fascinating.
Anyway, it is Yom Kippur. The Day of Atonement for Christians is strange, as we don't receive our sanctification and redemption through priestly sacrifices (though the Jews do not either at this point).

Leviticus 16: Day of Atonement Text

Many of the traditional activities current Jews avoid are not found in that chapter, but in the Talmud and later writings. Wikipedia lists these as traditional, though I'll probably stay relatively Biblical:

No eating and drinking

No wearing of leather shoes

No bathing or washing

No anointing oneself with perfumes or lotions

No marital relations

http://en.wikipedia.org/wiki/Yom_Kippur

It is the one Biblical holy day that is a fast. Later, the celebration of Purim (Esther) includes a fast as well, though it was not an original holy day. I was sitting here and playing guitar, lighting candles (Jewish holy days all have candles. Light is a very important motif of Judaism), praying, thinking, and singing, and wondering what this day actually means for me. Is it like an Easter or Pesach? Thankfulness for God's sacrifice as our passover lamb? Or is it praise and thanks for the blessing of sanctification? I honestly cannot say quite what it means to me, and I've honestly never succeeded in keeping Yom Kippur. Last year, I was walking and praying and doing a fantastic job, when a whole row of blackberries tempted me when I was spacing out. I ate handfuls before realizing how stupidly I'd broken my fast.
Another traditional piece of Yom Kippur is the remembrance of those lost to us. This is another thing I'll be remembering.

Day of Atonement

I'm eagerly looking forward to this Yom Kippur. Many Christians have thrown out the holy days of Israel all together. I don't think this is a problem, but sometimes I enjoy the appointment days. I've actually never successfully celebrated Yom Kippur. It is the only true fast from the Biblical holy days, though several others have been added to Jewish tradition (the day before Purim: celebrating Esther and some others).
The last time I attempted to celebrate Yom Kippur, I was out on a camping trip, and while walking and thinking (I was in the process of losing a friend, and processing that), I came upon some blackberries and mindlessly ate a whole bunch before realizing I was supposed to be fasting.  I've managed a number of different fasts and find the meditative aspects and discipline of fasting useful for me in my faith. I have not, as yet, successfully celebrated Yom Kippur as a fast.

The day is considered to be the holiest day of the year for the Jewish peoples, although if you ask a Jewish person what the holiest holy day is, they may very well say "the Sabbath". It is the day where the entirety of God's people was atoned for, and was accompanied by much praying as the gravity of sin was upon the nation of Israel. I will not be going to a Synagogue for this (I've actually never been to a Synagogue service, in my recollection. My Jewish relatives are not very devout). I actually let it creep up on me, and didn't even take the day off of work, though I should have. It will also mark the day, I believe, of my 100th post. I think there is a landmark there, a finality.

I think with Yom Kippur, it has always felt like a very heavy holiday. Whereas Yom Teruah (Feast of Trumpets) is a celebratory feast, full of fellowship and fun, and passover, however intense, is my favorite holiday ever, Yom Kippur carries a strain with it, as though a weighty holiday, a dark one. Is that strange? It is the day of atonement? I think, perhaps, it felt like a duty. Like a failure meant that you were not atoned for the year, that you were cursed. It seems like so much more depends on obedience on this day, and there is no accompanying celebration. Perhaps fasts have always carried that somber disposition for me, as they seem... lonely. You can feast with friends, but fasting seems so solitary. Part of this stems from the passage in scripture where Christ says that if you fast, don't broadcast it. This was due, in large part, to the overzealous pride of the Pharisees in their good works. I do not think a collective fast is without merit.

I think this is a finish line, and hopefully a successful one. I've run a race, and though I did not win, did not, in fact, even do well, I'm still going to cross the line with dignity. I was the only one running this invented marathon, and the only one playing this imaginary game. I finished, and even though I know I lost, at least I tried. It was worth the try. I'm not sure what God has in store for me next. I only pray, with faith, God will lead me through unto green pastures beside still waters. Though perhaps I'm more ready for the spiritual warfare analogy right now than the lambs metaphor. My sword is sharpened, my shield lifted on wobbly arms, and I'm girded with truth. No weapon formed against me shall prosper? Sounds like a winning game.

Three Thunderstorms, Rosh Hashanah, Home to Home

Last night, another thunderstorm crossed over the hills where my parents live, this one by far the most frighteningly awe-inspiring. There is that edge, I think, to beauty sometimes. The beauty of the canyon, staring down over the precipice; the beauty of the spider or the panther, elegant in their predation; and  in the volcano and depths of the ocean. The tension of safety and magnificence snatches our lungs and squeezes, and even in the thunderstorms, I felt a little of such. There was lightning like I've not seen since my childhood, too numerous for even calculating seconds between strikes, most of the time. One bolt struck not far uphill, less than a soccer field's distance away from my house, temporarily knocking out a street lamp. A fright possessed me, sitting with my nose to the screen and watching the cracks in the skyline. What if someone's house was struck? What if someone was hurt? I stayed up many hours, watching the lightning crackle and the thunder rumble, and listening to the rain tumbling down. I slept little and enjoyed myself immensely in the cradle of the valley, in the nook of the night.

Rosh Hashanah is the feast of trumpets and the Jewish new year. Rarely is a year's beginning so early in the Gregorian calendar. Unfortunately, I was in the wrong state to feast with friends, but I'll probably celebrate it in some capacity, regardless. (Matthew why you leave the country? Phil, why you at work?) I like the Jewish holy days. Especially the high holy days. Most people, often even Jews included, do not celebrate many of the Jewish holy days anymore (a land and temple thing, but also a parting from belief that the holy days are sacred). I'm not religiously Jewish, but I really appreciate the value in the appointments God prepared. Plus, they are always an occasion for a special celebration. A special appointment holy-day celebration ordained by God? Please and thank you.

And now, after a fantastic visit home, it is time to go home. With slightly more laden packs filled with new books, my heart is light and my drive looming. Goodbye beautiful forest backyard with its large maples and droopy pines, its jolly firs and wild blueberries, its garden and hills. I'll miss the nightly games, family dinners, and my charming closet of a room. Hasta luego, Redmond.

Celebration and Sleep Lions.

Since the first week on the dawn of creation, God initiated days of rest and celebration. After working, creating, mythically transforming nothingness into existence (whether in 7 days or 7 aeons, I will not discuss now. That's for another time), God saw his creation as good, and rested.

God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day. Thus the heavens and the earth were completed in all their vast array.

By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work. Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.

The word mo'edim used in Leviticus to discuss the holy days means appointed times. I've discussed before the interesting choice of words, here, so I'll skip it this time (lucky you!). The point is, that God realized that we need rest from work, and appointed times of rest and celebration: seasons of praise.  Just today, a friend of mine whose mother the doctors said would die by the end of the week was sent home, seemingly on the road towards remarkable healing. This is a cause for celebration. I think there it is more difficult, sometimes, to notice the praiseworthy things extant in our day-to-day than the painful things. Sometimes it is hard to rejoice in the Lord always. And sometimes, you look up at the stars and celebrate; listen to the breeze shifting the pines and maples and pour out blessings; feast with friends, for today is a day the Lord has made, and we should be glad to share it.

I was going to write more, tonight, but the lion of sleep is devouring me. I feel like the cogs of life are turning a titanic wheel, a big-ben-timepiece with a chaotic cuckoo chanting the time, a tiny train racing around the base, a symphonic piece played on the quarter hours in hollow chimes. My life is like the daytime version of the clock in Night Circus, enigmatic and somehow intrinsically a piece of the greater circus surround. Come, sleep, devour me. Let the dreaming begin, Sandman. 

My Hope is in the Lord

Zephaniah 3:17 The LORD your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing.

Shabbat Shalom, everyone. I admit that, sometimes, the busyness of life prevents me from taking needed Sabbath breaks. "The Sabbath was made for man, not man for the Sabbath." I used to believe this meant that as long as we *could* keep going, Sabbath wasn't requisite. This is true, in some sense. But if you ask any authentic Jewish man what the most sacred of holidays is, he won't answer Pesach (Passover) or Yom Kippur (the day of Atonement), or Rosh Hashanah (feast of trumpets), but the Sabbath.  It was the first holy day, set apart from the dawn of creation.

Another interesting point is that "holy day" and the word for "festivals" in the Bible can be translated appointment. I was reading an interesting book on Messianics (Jewish Christians), and it mentioned how the festivals and holy days were greater than simply vacations from work, they were, and are for many Jews still, appointments with God. And the Sabbath is the greatest of these. I wouldn't miss a dentist appointment, or a doctor's appointment, or even an appointment for a phone call, but, many weeks, I so blithely ignore an appointment with God? I go to Church, I read my Bible, I philosophize about theoretical Christianity, and, when possible, I try to share my beliefs, but there is something intrinsically fantastic about an appointment with God.

I'll explain it this way. I'm something of an introvert.  5 years ago, when taking the Meyer Briggs test, I scored over 90% in all my categories, one of which was introversion. Years later, my score has dropped more towards the median point, a bit, but suffice it to say that shyness understates my original introversion. I was downright petrified of group situations. So in Church, the times I most feared were greeting times. A whole bunch of smiling faces mingling and sharing tiny tidbits of their lives - not my favored activity. It was almost a nightmare. (this has all changed to some degree) Once I started talking to any individual, I immediately felt more comfortable, as if I'd entered into a zone of communication, and fenced off outside elements. So yes, stamp me an introvert and ship me into a corner with a book. 

In the same way, giant group Bible studies and open-speaking scenarios frighten me. I'd rather talk to individuals, small groups (small = 2-3). I'd rather interact with people on a personal level, so why not God? I like the idea of Sabbath because I can choose a personal appointment with God, I can meet with God with friends, I can rest in a meditative contemplation of a divine who has tucked me under his wings, congratulating me for a week well done.

There aren't many weeks where I'm destroyed by the end. My job is gentle, and I've time in my life on the side for writing, reading, playing in the great outdoors, friends, and so on. But I still desire a specific time where I can rest, Sabbath, in the Lord. I can appoint a time where it's Yeshua and I. And when the week is tough, and there appears to be no path of escape, no solution for problems, no winning an intractable situation, God speaks those words from Zephaniah into my ear. And then I always hear my favorite verse: "Let your gentle spirit be known to all men. The Lord is near." (NASB)

Let your hope rest on the Lord, He is near. Shabbat Shalom.